James ā Chapter 1
If any of you lack wisdom, let him ask of GodāResist temptationāBe doers of the wordāJames explains how to recognize pure religion.
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James, a aservant of God and of the Lord Jesus Christ, to the twelve tribes which are bscattered abroad, greeting.
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But let patience have her perfect work, that ye may be aperfect and entire, wanting nothing.
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aIf any of you lack bwisdom, let him ask of God, that cgiveth to all men liberally, and dupbraideth not; and it shall be given him.
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But let him aask in bfaith, nothing cwavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
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For let not that man think that he shall receive any thing of the Lord.
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A adouble minded man is unstable in all his ways.
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Let the brother of alow degree rejoice in that he is exalted:
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But the rich, in that he is made low: because as the flower of the agrass he shall pass away.
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For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the agrace of the fashion of it perisheth: so also shall the brich man fade away in his ways.
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aBlessed is the man that bendureth temptation: for when he is ctried, he shall receive the dcrown of life, which the Lord hath promised to them that love him.
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Let no man say when he is tempted, I am tempted of God: for God cannot be atempted with bevil, neither tempteth he any man:
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Then when lust hath conceived, it bringeth forth asin: and sin, when it is finished, bringeth forth death.
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Do not err, my beloved brethren.
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Every agood bgift and every perfect cgift is from above, and dcometh down from the eFather of lights, with whom is no fvariableness, neither shadow of turning.
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Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
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For the wrath of man worketh not the righteousness of God.
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Wherefore lay apart all afilthiness and bsuperfluity of naughtiness, and receive with cmeekness the dengrafted word, which is able to save your souls.
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But be ye adoers of the word, and not hearers only, deceiving your own selves.
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For if any be a ahearer of the word, and not a doer, he is like unto a man beholding his natural face in a bglass:
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For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
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But whoso looketh into the perfect alaw of bliberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.